"Busting Track in the Americas: How
U.S. Hegemonic Derailments Are Wrecking the Neighborhood.”
By Gonzalo F.
Santos
[Paper presented at the Plenary
Session “Spreading World Disorder, Growing World Polarization: The Case
of the Americas,” at the 2004 Conference of the Peace & Justice
Studies Association, The Challenge of Globalization.
Incorporating Peace, Justice, and Human Rights, October 15 – 17, 2004, University of
San Francisco, San Francisco, California]
Be an ontological
Zapatista wherever you are! – Anonymous
Introduction
In discussing* the
particular way the Western Hemisphere – the Americas – affects, and in
turn is affected by, the present global condition of spreading world disorder and growing world
polarization, it is necessary to begin by situating this global
condition analytically as well as historically. Analytically, I take as
a point of departure Giovanni Arrighi’s conceptualization of the
discontinuous, yet scale-cumulative, life history of the modern
capitalist world system, periodized in three sequential “systemic
cycles of accumulation” over the past four or five centuries. Each of
these cycles is conceptualized as having consisted of a phase of
continuous change followed by a phase of discontinuous, turbulent
change; each cycle was reconstituted after a period of systemic chaos;
each then institutionalized new structures and processes in the
inter-state system and in the inter-enterprise system with new kinds of
governmental and business agencies that sustained a new regime of
accumulation at a vastly larger scale than before; and finally, each
cycle occurred under the leadership of a world hegemonic power.
In looking at the world’s
turbulence in the late 1990s, Arrighi et al. explained their research
approach in this way:
The expansion of the modern world
system to its present global dimensions [has occurred] through a series
of fundamental reorganizations. These reorganizations have occurred in
periods of hegemonic transition defined as moments of change both in
the leading agency of world-scale processes of capital accumulation and
in the political-economic structures in which these processes are
embedded (Arrighi et al., 1999: 22)
The discontinuous, novel, and
scale-cumulative nature of each reorganization of the world system, and
the unique direction each world hegemonic power gave to it, is
illustrated using a railroad metaphor and incorporating a key insight
by Terence Hopkins (1990):
The formation and expansion of the
modern world system is thus conceived as proceeding, not along a single
track laid some four to five hundred years ago, but through several
switches to new tracks laid by specific complexes of governmental and
business agencies. To borrow an expression from Michael Mann (1986,
28), these leading complexes – the Dutch complex in the seventeenth
century, the British complex in the nineteenth century, and the U.S.
complex in the twentieth century – have all acted as “tracklaying
vehicles”. In leading the system in a new direction, they also
transformed it. Under Dutch leadership, the emergent system of European
states was formally instituted by the Treaties of Westphalia. Under
British leadership, the Eurocentric system of sovereign states moved to
dominion globally. And under U.S. leadership, the system lost its
Eurocentricity to further gain reach and penetration. (Idem; Hopkins,
1990).
In this paper we simply extend the
metaphor of the “tracklaying vehicle” used to describe what each
successful hegemonic power had to do to launch, seeking world consent
and displaying force, a bundle of new structures and processes to
resolve the systemic chaos engendered by their immediate predecessors
in their period of decline. We can likewise describe the behavior of
the declining hegemon as akin to a “trackbusting vehicle.” Not that
declining hegemons are the only ones that do this to their own
established world order, rather aggressive challengers of all sorts,
including disaffected powers and all subordinate, oppressed, and
exploited social groups, do it as well. It’s from their
dominant-yet-eroding position that declining hegemons opt to undermine
their own leadership and failing structures of world governance and
capitalist accumulation, with more calamitous consequences. Beyond a
certain point, past the peak of hegemonic power, the more a declining
hegemon acts to shore up its hegemony, the more it contributes to
systemic chaos and accelerates its demise. One can enumerate all the
things the British did to precipitate the two world wars of the
twentieth century, and the world economic chaos preceding them, for
instance. One could make the same case for all the U.S. Administrations
since President Lyndon Johnson, though it’s undeniably more obvious
today, under President George W. Bush.
Seen in this way, the U.S.
period of tracklaying can be traced as far back as the end of the
nineteenth century, going through the two world wars, followed by the
U.N./Bretton Woods agencies for global governance, and culminating in
the establishment of the Cold War order. The trackbusting period, on
the other hand, can be traced symbolically to 1968 in various ways –
the Vietnam war, the OPEC-led oil embargo, the unpegging of the dollar
to the gold standard and the deep world recession that ensued, etc.
Systemic chaos can be seen as having been truly inaugurated by the
abandonment of what Philip McMichael (2004) calls the Development
Project and the worldwide imposition, after 1980, of the Globalization
Project, or the neoconservative “Washington Consensus” – a short lived
and highly coerced “consensus,” indeed! And politically, systemic chaos
is inaugurated by the 1989-93 collapse of the Soviet Union and the end
of the Cold War order, though initially, in an orgy of triumphalism in
the West. Neither of these momentous events were understood as such,
not even after the first Persian Gulf War – a New World Order, a return
to the multilateralist formulas of 1945 sans the Soviets, was
envisioned in the 1990s, perhaps with a few corrective structural
adjustments to align the political process more in line with the
prescriptions of neoliberal economic doctrine and its transnational
business agencies, and perhaps to make the requisite concessions to
certain ascendant world powers (China, Japan, EU). This optimism
vanished in the first decade of the twenty first century. Systemic
chaos is the coin of the global realm today, much of it due to the
visible and acknowledged trackbusting the U.S. governmental and
business agencies have engaged in with gusto – from U.N. busting to
war-making, from financial speculations that have bankrupt countries,
to neglecting the AIDS pandemic, to the globalization of informal,
illegitimate violence (terrorist attacks, ethnic violence,
narco-violence, etc.).
There are good reasons to
believe that the scale-cumulative aspect of the successive systemic
cycles of accumulation has reached its asymptotic limits, economically,
politically, socially, and environmentally. Immanuel Wallerstein (1995)
sees the current period as one of systemic transition from a capitalist
world-system into an entirely indeterminate new social system, a
process he describes, borrowing from chaos theory, as “bifurcation”.
Arrighi seems convinced that the end of capitalism as a system of
endless accumulation is at hand, and that whatever comes next, it won't
include the tracklaying activities of another would-be world hegemonic
power centered on any given mega state, much less on a collective
network of global business agencies such as the multinational
corporations some thought in the 1990s were replacing the inter-state
system altogether. That
notion went away with the instant, formidable reassertion of the U.S.
state following the attacks of September 11, 2001. This time around,
any such mega state would quickly lead to the scenario envisioned by
Max Weber and Karl Kautsky of a profit-choking world empire (ultra
imperialism); or, alternatively, any truly self-regulated market of
unfettered global business agencies would lead to the scenario
envisioned by Adam Smith and Karl Polanyi of dwindling profits, on the
one hand, and ever stronger social counter movements of resistance and
self-preservation, on the other. Neither is a sustainable capitalist
solution. That’s precisely the asymptotic nature of this last
capitalist cycle of systemic accumulation, leading it to the demise of
historical capitalism and the advent of a yet-to-be-envisioned,
yet-to-be-constructed new world system based on a logic other than
endless accumulation. Of course, the world’s anti-systemic movements
sense this asymptotic moment, too, and are now seriously attempting to
conceptualize, as in the World Social Forum, an alternative,
non-capitalist, non-imperial world order (“Another World is Possible”).
The
Self-Busting Activities of the Biggest Neighbor, the United States
How then, has the
trackbusting activities of the current – and last – global hegemon of
the capitalist world system, the United States, affected since the
1970s the Western Hemisphere, the “neighborhood” as it were? Well, one
can start with the U.S. itself, as a society, and list some of the most
salient negative trends today, in no particular order:
- The severe
re-polarization of wealth and tearing down of various social safety
nets as the New Deal social contract and Keynesian welfare state
agencies and policies are being tossed overboard and replaced with
“flexible capitalism” privatization, outsourcing, off-shoring, and
casualization schemes, and the regressive redistributive fiscal state
policies that have already effected the largest transfer of wealth
upward in its modern history.[1]
- The reversal of
efforts to address growing racial and gender institutional
discrimination and steep material/educational inequalities[2]; the rise
of racial/ethnic tensions over affirmative action and multiculturalism
– the so-called culture wars; the rise of the
“hyperghetto”/”prision-industrial complex” symbiosis especially
targeted at millions of African Americans (Davis, 1995; Wacquant,
2002); the stigmatization, exploitation, and persecution of immigrant
populations – mostly Latinos – through the artifice of allowing and
regulating only a small portion of the regional labor migration flow
that U.S.-sponsored regional integration has unleashed, then
criminalizing the workers involved in the larger unauthorized flows.[3]
These are institutional and informal, highly violent,
criminalization/stigmatization structures that reproduce white and
nativist privilege in the United States today, in this supposed era of
civil rights, multiculturalism, and North American “partnerships for
prosperity.”
- The end of popular,
participatory liberal politics, and the swift rise of hard-right
neoconservative, religious fundamentalist politics, increasingly
expert-driven, highly commercialized, and centered in relentless
electronic media monopolies – a simulacrum of democratic politics fed
increasingly by fear mongering, demagoguery, and intolerance.
- The steep erosion
of civil liberties since the mid 1990s and the rise of police state
regulations and agencies, accelerated after the September 11 attacks -
a new and improved McCarthyism rationalized as anti-terrorism.
- Renewed massive
military spending at home and aggressive adventurism abroad.
- The pursuit of
environmentally and health damaging mass consumptive practices and
cultures that has led to exclusively U.S. aberrations like the current
overweight crisis (in a food-starved world) and the proliferation of
SUVs (in an oil-starved world).
- The accelerated
accumulation of a stratospheric national debt, in the trillions of
dollars, recurrent trade deficits in the hundreds of billions, and
rampant budget deficits, fast approaching the half-trillion mark.
I could go on – this country
is going to hell in a hand basket on all sides except on the military side, at
least its strategic weaponry, where it still reins supreme. We all know
today the new strategic posture of the United States is entirely based
on taking advantage of this sole aspect of superiority. But superior
force is not the sole, or even the main, aspect of global hegemony; it
is based much more on sustained economic supremacy, scientific
innovation, and moral/political leadership, and most importantly,
having the others perceive that the hegemon represents and acts in the
general interest of the world, that it holds a vision of the future and
hope for a better world – the “vision thing,” as the first Bush
president use to call it. And on all those other aspects of hegemony it
has gone through a rocky road, leading to today’s complete loss of even
the appearance of supremacy.
Hence, as the United States
“busts tracks” worldwide in a desperate effort to shore up and preserve
its dwindling moral/political and economic powers as much as possible,
it is wrecking itself domestically pretty badly, too. This is in sharp
contrast to the British late Victorian
Belle Epoque, and is more reminiscent of the behavior of past failed hegemonic contenders, like
France and Germany, who imploded into “revolutionary” or fascist terror
as they lost out in the hegemony race. This level of internalization of
the declining global power cannot be sustained indefinitely. It is not
an exaggeration to envision the continent-size United States imploding
into fascism or breaking up into pieces, as it romps and shatters the
world in pursuit of that elusive, vanished hegemony it once enjoyed.
Many Sovietologists and Cold War warriors were caught entirely by
surprise when the U.S.S.R. collapsed and disappeared, having treated it
until the very end as a permanent ontological reality. The fascist
scenario, though, seems to be gaining ground in the quest for global
empire.
The Wrecked Latin America and Caribbean
Neighborhood
I would like to merely note
here that Canada is in an advanced state of melting into the North
American regional state in-formation, with nowhere close to the level
of social conflict and economic dislocation its neighbors to the south
are experiencing – the only relatively unscathed region of the Americas
so far.
The story for Latin America
and the Caribbean is an entirely different one. As the first region
gradually hegemonized by the young aspiring U.S. world power from the
1820s, when the Monroe Doctrine was first enunciated, to the 1920s,
when the takeover from Britain was practically complete, Latin America
and the Caribbean became the
key region of the periphery and semiperiphery articulated to the United
States prior to 1945. Everything the United States would later do in
the emergent Third World was first tested in this region, for better
and for worse – invasions, gun-boat diplomacy, good-neighbor policies,
strategic corporate investments, democratic stabilizing and
destabilization schemes, etc.. As a result, Latin America, coming out
of the terrible interwar period of extreme economic dislocation and
authoritarian regimes, the result of British models of oligarchic rule
and agro-exporting growth, began to exhibit, in the new U.S.-led world
order, the earliest “economic miracles”, the first inward-oriented
national industrializations, the first urbanizations, the earliest wave
of democratization, in short, the first national developmentalist
success stories in the nascent Third World under U.S. tutelage. Flawed
and dangerous as U.S.-sponsored “modernization” theories and projects
were perceived by oligarchic and radical critics alike, it was welcomed
and “dependent development” by intermediary social strata and thinkers
like Brazil’s Fernando Cardoso, who would later become its neoliberal
president. It also led to the first major dislocations – massive urban
impoverishment, rural-urban imbalances, peasant rebellions after failed
agrarian reforms and urban student rebellions after insufficient
democratic advance, unstable political systems that almost without
exception relapsed to ruthless military dictatorships, now imposed by
the U.S. not just in pursuit of self-defined Cold War zero-sum
geopolitical victories, but to keep a lid on the social unrest its
modernization policies had provoked. Latin America and the Caribbean
was convulsed with revolutionary movements demanding social justice,
real national sovereignty, and deep economic reforms to effect national
development, from the late 1950s on, and again and again the U.S.
response was to drown – or attempt to drown – these movements and
install dictatorships. So the democratic spring and sustained economic
growth Latin America enjoyed during and after World War II was brief,
and by the late 1960s almost the entire region was under authoritarian
regimes at the bidding of the global hegemon.
What happened next is full
of irony: just as the U.S. entered its period of frank decline as the
world’s hegemonic power, especially in economic terms, Latin America
did not have the linkages with either Western Europe nor Japan to
change gears and sustain its national developmentalist projects still
under widespread bureaucratic-authoritarian state management.
Peripheries are not in a position, or are allowed, to easily lay their
own tracks in directions of their own choosing.
So the region artificially
sustained itself relying exclusively on huge foreign loans that the
U.S. commercial banks issued profusely in the 1970s to re-circulate
their massive idle deposits of eurodollars and petrodollars. The bill
arrived in the 1980s, the precise moment in which the U.S., now the
world’s largest debtor nation itself, abandoned the entire national
developmentalist project for the Third World and demanded compliance,
via its Bretton Woods institutions – who absorbed the private bank
debts – to the globalization project of complete surrender of national
economic sovereignty to global economic forces, dismantling of the
welfare state, re-liberalizing trade and investment, etc. – the
so-called Washington Consensus. It is precisely at this point that
democratization is re-sponsored by the U.S. – peacefully where
possible, at the point of ballots and bullets in places like Central
America, if necessary.
Peripheral elites, on the
other hand, tend to echo the world-view of the economic, political, and
cultural elites of the global hegemon, and apart from brief incursions
into revolutionary nationalism in places like Mexico, Chile, Argentina,
and Nicaragua (and their defeat and exile from Cuba by a socialist
revolution), Latin American elites embraced by the early 1980s the
Washington Consensus and help install “technocratic” regimes led by
U.S.-educated Latin American neoliberals.
The effect was disastrous:
Latin America’s fragile democracies ended up holding the bag of having
to pay an unpayable accumulated foreign debt, imposed draconian
measures on its popular classes – pauperizing even its middle classes –
and opened wide their economies for their wholesale take over by the
foreign multinationals. The economies of the region have now surpassed
their second decade of absolute and relative contraction, all the while
experiencing the world’s greatest income and wealth polarization.[4]
Latin America is no anomaly, but rather is in sync with all other areas
of the world in terms of the extreme polarization of wealth that has
occurred, under the “Washington Consensus” in the last two decades.[5]
The democratic states are
thoroughly de-legitimized and confront renewed social turmoil in the
absence of a viable project. The Latin American & Caribbean social
order is in shreds. Latin America’s main response has been the largest
ever international migration flow to the United States and within the
region, exporting its labor power to sustain its failing economies.
That’s a desperate, losing proposition, like eating your seed grain
reserves to avoid famine in the short term. There are now over 35
million Latinos in the United States, millions of them stigmatized for
their undocumented “illegal” status. In the pauperized Dominican
Republic we find tens of thousands of stigmatized Haitians; in Puerto
Rico we find tens of thousands of stigmatized Dominicans; in Miami and
New York we find hundreds of thousands of the three stigmatized groups.
The Mexican-descent population in the United States now produce
one-and-a-half times the GNP of Mexico. Most countries of Latin America
and the Caribbean now rely more on the remittances of these
stigmatized, persecuted immigrant populations than on any other source
of national income, surpassing exports and tourism, only on par with
oil exports in the few countries that do it.[6]
The other survival response
has been the rise of the informal economy – both in its myriad domestic
forms, and in the form of narcotraffic. Entire countries, foremost
Colombia, now depend on the latter, not un-coincidentally also the
country with the highest rates of violence and a permanent state of
civil war (Amnesty International, n.d.).
In the aftermath of the
bloody suppression of organized dissent in the 1960s and 1970s all over
the continent, the overthrow of the peaceful socialist government in
Chile in 1973 as well as the brutal counterinsurgency wars of the 1980s
in Central America, Latin America – with the sole exception of defiant
Cuba, and then not even it, really – did nothing to invite the wrath of
the declining hegemon in the 1990s and hunkered down for a long winter
of “democratic chaos”. Latin America and the Caribbean walked on
eggshells the last ten to fifteen years.
No more in the new century.
Today, most new Latin American elected leaders have been left of center
and have openly defied the policies of the United States and its
international institutions. Brazil, under President Ignacio “Lula” da
Silva, has led the newly formed group of 22 countries from the world’s
South to defy the world’s North within “global places” like the WTO and
IMF. Venezuela is in open rebellion against the American status quo
under immensely popular president Hugo Chavez, who has survived a coup
attempt and a recall election already. The Argentineans seem to have
finally found their voice with president Néstor Kirchner, after
a decade of the most obsequious and degrading – and futile - pandering
to the U.S., and began to demand regional debt forgiveness. In Uruguay,
two days before the re-election of U.S. President George W, Bush, the
Left won the national elections for the first time in its history,
electing Tabaré Vázquez as president, and soundly
rejecting, via a plebecite, a plan to privatize all the water in
Uruguay. Even Mexico, which finally but cautiously did away with its
seven decades of “perfect dictatorship” – a neoliberal-controlled PRI
that was a shadow of itself by the time it was rejected by the
electorate – by electing a right-of-center, pro-U.S. president,
immediately confronted the U.S. with the immigration issue and demanded
a new, better deal. If we are going to have free trade and be true
“socios”, let’s do away with the shameless pretense we have economic
borders only when it relates
to labor mobility and iron out a new immigration deal by the end of
2001, Vicente Fox lectured George W. Bush on the lawn of the White
House. That was the week before September 11. Ranchero Fox never heard back from
his cowboy Texan buddy –
their much-trumpeted “Marlborough Summit” was quickly forgotten. Mexico
itself has been on a sharp economic decline ever since and “exported”
400,000 workers to the U.S. economy last year (INEGI Website; Balboa,
2004). Wall-Mart, meanwhile, the poster child race-to-the-bottom
employer, became Mexico’s number one private employer and as if to
demonstrate who’s really in charge, began building a big box warehouse
right next to the pyramids of Teotihuacán, adding insult to
injury to Mexican nationalism. The state sector has shrunk to a
minimum. The U.S. insists Mexico ought to sell its two remaining state
sector companies, its oil and electric companies. It remains to be seen
how long Mexico can continue in this path barely breathing, squeezed by
the NAFTA bear hug and having so thoroughly surrendered the country’s
sovereignty without any
visible signs of social and economic development.
Sad to say, Mexico is,
nevertheless, one of the few lucky countries within the region as a
whole, because at least it is glued – if not entirely swallowed – to
the global hegemon, declining and all, but still the world’s largest
consumer and labor markets; compared with down and out Argentina, the
devolving Andean countries, war-torn Colombia, destitute Central
America, Mexico’s misfortunes look not as calamitous, though that is
small comfort to the 40 million Mexicans living in extreme poverty
today.
So under such appalling
conditions, what’s in store for the region? The problem with Latin
America’s options after September 11, when the U.S. adopted its new
strategic posture of busting its previous world order, shedding even
its globalization project, and going straight-out for global empire, is
that there’s nothing in it for the region except:
a) heightened regional neglect by the
U.S. – as evidenced in the recent presidential debates, when
not once was the region mentioned – so long as Latin America continues
its downward spiral outside the perceived “axis of evil,” that is,
under protesting but not threatening democratic regimes, and dies a
relatively quiet thousand deaths;
b) full regional incorporation into
the U.S. economy à la NAFTA – the Free Trade for the
Americas proposal – with the prospect that, at most, the region will
“rise” to the level of Mexico, and the probability that it will turn
out to be a complete fiasco for lack of real economic capacity by all
concerned, including the U.S. or collapses out of its own
wealth-polarizing tendencies.
c) regional implosion into
such levels of chaos and violence, and protracted revolutionary
challenges, that it will attract the attention of U.S. geo-strategists
for devastating military intervention – the Iraq scenario.
d) alternative autonomous regions
undergoing experiments in non-capitalist sustainable social/ecological
development – somehow Latin America weathers this period of
systemic chaos and, through its own experimentation with alternative
modes of social existence and ecological renewal, survives, even
thrives; and in so doing contributes to the eventual construction of an
alternative successor world order to the present one. This is the only
scenario which would certainly necessitate the development of a
strategic alliance with U.S. social forces willing and able to engage
in precisely the same explorations in their own neck of the hemispheric
woods, out of an equally urgent sense of survival, or at the very least
stand as a barrier to all predictable U.S. governmental and financial
attempts to violently suppress all such alternative, non-capitalist,
social formations from coming into being.
It is never easy to predict
large-scale, long-term historical social change. Most analysts aim for
the short-term and national-scale. But one thing is beginning to slowly
dawn on watchers of our hemispheric neighborhood, Americans of the
North and of the South: neither a solution to the global and domestic
conundrums of the U.S. hegemon, nor a regional solution to the
conundrums of its most strategic sphere of influence, the Americas, can
be found in isolation with each other, much less at the expense of each
other. This is true for the world as a whole, but it is especially true
in the Western Hemisphere vis-à-vis
the United States. Latin America and the Caribbean cannot “go at it
alone” any more than the U.S. can, despite all its current aggressive
attempts. The time when we could analytically compartmentalize the
study of, and design public policies for, the United States, on the one
hand, and Latin America & the Caribbean, on the other, is over.
Planting Gardens of Resistance in the
Neighborhood
Despite the current
appearances of asymmetrical agendas, incompatible aims, and diverging
destinies, the fact is that neither the world will become a U.S.
empire, nor will a U.S.-led complex of corporations run for too long
the world system through pure market dynamics; the sooner the U.S.
faces up to this and reconciles itself to joining its neighbors as one
among many, the way the Dutch and the British had to do it in Europe,
the better.
Once the current adventures
in empire-building, systemic track-busting, and wounded-hegemon
lashings-out, exhaust themselves in far away lands and at every world
governance institution, to no avail,
the situation described above will become increasingly clear to
everyone in our hemispheric neighborhood. In the meantime, it is
already in everybody’s interest to help arrest the destructive fury of
this last “hyperpower” in the historical life of world capitalism until
a new and better social system may be born and take root – as opposed
to the distinct possibility of joining the imperial bandwagon out of a
false sense of security and advantage, allowing things to degenerate to
the point of implanting a much worse social system than historical
capitalism itself. Certainly an alternative, but much worse world is also possible!
All of humanity, then, has
a huge stake in how far we let the world hegemonic power run amok, but
especially us Americans of the Western Hemisphere must take action, for
the simple reason that our hemispheric neighborhood is being
extensively wrecked, from its richest areas to its poorest, and not
just by the self-destructive, chaos-inducing actions of its most
powerful neighbor, but by all its powerful economic and political
elites in the neighborhood as well – they are well coordinated, and
thus need to be challenged by the region’s antisystemic movements
jointly, too. Hemispheric social action is the order of the day, within
and across the increasingly meaningless political and ideological
boundaries that now pen us in like sheep corralled by straw fences;
that works only if we are scared enough to not leap and insist in
waging our struggles guided by purely nationalist and sub-nationalist
imaginations. But now we can break loose any time we dare and embrace a
“cosmopolitan localist” imagination, as many social movements have
begun to do, acting locally, but thinking and networking globally.
In summation: in response
to the track-busting activities of the declining world hegemonic power
and its allied regional elites, the vast majority of Americans of the
north and the south not affiliated with the states, global
institutions, and multinational corporations in control of our
increasingly dysfunctional formal economies and national political
systems, must proceed to lay cobble stones within and between our
respective, social and territorial, autonomous, non-capitalist, gardens of resistance, just as the
Zapatistas have been doing for over a decade in Chiapas (Vodovnik,
2004), and millions of others are doing in the abandoned rural areas
and within the vast urban slums encircling all major Latin American
cities.[7]
Why cobblestones, why grow
gardens of resistance? Why not work to reconstitute the capitalist
world order under a new systemic regime of accumulation, albeit along
new capitalist “tracks” like it has happened before? The option of
putting together another hegemonic block of governmental and business
agencies to revamp the capitalist world system has now been
historically closed by having reached the asymptotic limits of
accumulation politically, economically, environmentally, and culturally
this last time around. We are now at the “end of the line” of
historical capitalism and all attempts to go further will only wreck
the engines, derail the train, and injure the passengers!
The only way we can ever
hope to recover our collective strength and bearings to where, with
others, we can get the world back on its tracks of world governance and
a world sustainable social order, is today to proliferate our gardens
of resistance to the point where we may eventually be in a position to
lay new, non-capitalist,
world tracks, but this time around and through well-developed,
autonomous, egalitarian, more nourishing, beautiful social and
ecological gardens of resistance. It is time to be ontological
Zapatistas wherever we are.
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------------------------------------------------------------------------
Endnotes:
* The author wishes to acknowledge
Alem Seghed Kebede, Jeffrey Paris, DeAnna Tibbs, and Phil Silverman for
their review of earlier drafts of this paper and their many helpful
suggestions.
[1] In 2003, there were 2.5
million millionaires in the United States and Canada (a 13.5% jump over
2002), amassing a combined wealth of 8.5 trillion dollars (a 13.6% jump
over 2002). (Merrill Lynch and Capgemini, 2004). Meanwhile during the
same 2003, 35.9 million people were in poverty in the United States, up
1.3 million from 2002; 45 million people were without health insurance
coverage, up 1.4 million from 2002; and in terms of income, the bottom
fifth of the population received 3.4% of the national income, while the
top fifth received 49.8%, a measure of income inequality not seen since
the 1920s (DeNavas-Walt et al., 2004).
[2] The median net worth of Latino
households in 2002 was $7,932. This was only nine percent of $88,651,
the median wealth of non-Latino White households at the same time. The
net worth of Non-Latino Blacks was only$5,988. Between 1999 and 2001,
the net worth of Latino and non-Latino Black households fell by 27
percent each while the net worth of non-Latino White households
increased by 2 percent. As of 2002, the wealth of Latino and Black
households was less than one-tenth the wealth of White households.
Twenty-six percent of Latino, 32 percent of non-Latino Black and 13
percent of non-Latino White households had zero or negative net worth
in 2002. The wealthiest 25 percent of Latino and non-Latino Black
households own 93 percent of the total wealth of each group. Among
non-Latino White households, the top 25 percent own 79 percent of total
wealth. (Kochhar, 2004)
[3] For fiscal year 2003-04, which
ended this Oct. 1, more than 1.1 million people were apprehended along
the border with Mexico, up 21 percent from last year, and 314 bodies of
dead border-crossers were recovered from the deserts and river banks;
over three thousand “innocent civilians,” more than the total
casualties of the September 11 attacks, have died trying to cross the
Mexico-U.S. border in the decade since Operation Guardian was launched
on Oct. 1, 1994 (Cano & Molina, 2004; LeDuff, 2004). Millions more
have been psychologically and socially dislocated.
[4] According to various reports
from world institutions, more than 90 million people in the region fell
into poverty over the last twenty years; 50% of today’s 400 million
Latin Americans live in poverty: 226 million live on less than $2
dollars a day and 102 million live on less than $1 dollar a day. Latin
America has become the continent with the worst distribution of wealth,
income, health, and education in the world, surpassing even Eastern
Europe and most of Asia (De Ferranti et al., 2004). At the same time,
Latin American economic elite – made up of close to 300,000
millionaires – has amassed a net wealth calculated at 3.7 trillion
dollars as of 2003, with expected wealth growth in the next five years
of 7% per annum (Merrill Lynch and Capgemini, 2004).
[5] Merrill Lynch and Capgemini
(2004: 4) matter-of-factly estimate a most rosy picture for the world’s
millionaires just ahead: “We expect HNWI [high net worth individuals
with at least US$1 million] financial wealth to grow by 7% per annum
and to the exceed US$40.7 trillion by 2008.” This unfathomable amount,
which exceeds the combined GNP of all countries on earth, is a vivid
demonstration of how historical capitalism has reached the asymptotic
limit of systemic accumulation – economically and ideologically. A more
sociological historical approach would consider this alarming
concentration of the world’s wealth in private hands unsustainable and
a recipe for unleashing what Polanyi (1957) referred to as the
self-protecting mechanisms and counter-movements of society against the
further extension and dominance of the self-regulated market, solely
based on the increasingly absurd, fictitious commodification of labor,
land, and money itself.
[6] In 2003, more than 10 million
Latin American immigrants in the United States sent in excess of $30
billion to their families back home. That computes to more than $2,500
per year for each Latino household in the U.S. (Kochhar, 2004).
[7] Bolivia’s cocaleros, Brazilian
movements such as the sem terra (the landless) and sem teto (the
roofless), Venezuela’s Bolivarianos, Argentina’s piqueteros
(picketers), and Peru’s Humala rebels are all examples of new
grassroots movements challenging entrenched elites and states and
creating autonomous spaces of resistance.
